May. 2nd, 2018

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I was 17 minutes late and left my lunch unrefrigerated at home and I started my period today and I’m gonna have a fucked up late assignment on Friday lolllllllllllllllll :0)
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Before Capitalism, Medieval Peasants Got More Vacation Time Than You. Here's Why.:

tranarchist:

runofthemillsocialist:

tranarchist:

Life for the medieval peasant was certainly no picnic. His life was shadowed by fear of famine, disease and bursts of warfare. His diet and personal hygiene left much to be desired. But despite his reputation as a miserable wretch, you might envy him one thing: his vacations.

Plowing and harvesting were backbreaking toil, but the peasant enjoyed anywhere from eight weeks to half the year off. The Church, mindful of how to keep a population from rebelling, enforced frequent mandatory holidays. Weddings, wakes and births might mean a week off quaffing ale to celebrate, and when wandering jugglers or sporting events came to town, the peasant expected time off for entertainment. There were labor-free Sundays, and when the plowing and harvesting seasons were over, the peasant got time to rest, too. In fact, economist Juliet Shor found that during periods of particularly high wages, such as 14th-century England, peasants might put in no more than 150 days a year.

As for the modern American worker? After a year on the job, she gets an average of eight vacation days annually.

What happened? Some cite the victory of the modern eight-hour a day, 40-hour workweek over the punishing 70 or 80 hours a 19th century worker spent toiling as proof that we’re moving in the right direction. But Americans have long since kissed the 40-hour workweek goodbye, and Shor’s examination of work patterns reveals that the 19th century was an aberration in the history of human labor. When workers fought for the eight-hour workday, they weren’t trying to get something radical and new, but rather to restore what their ancestors had enjoyed before industrial capitalists and the electric lightbulb came on the scene. Go back 200, 300 or 400 years and you find that most people did not work very long hours at all. In addition to relaxing during long holidays, the medieval peasant took his sweet time eating meals, and the day often included time for an afternoon snooze. “The tempo of life was slow, even leisurely; the pace of work relaxed,” notes Shor. “Our ancestors may not have been rich, but they had an abundance of leisure.”

Didn’t origininally comment on this but there seems to be some sort of discourse going on in the notes so:

Firstly: Yes, this isn’t the most rigorously sourced article. But it’s a sentiment I’ve seen expressed before, including by Serious Historians, so I’m inclined to believe that there’s a kernel of truth in it.

Secondly: A lot of people seem to be under the impression that the only reason you’d share something like this is because you think it’d be great to return to medieval society. This is ridiculous and even the excerpt above makes clear that no one’s claiming medieval life was wonderful. But things like this are important because it goes against the myth that all of history has basically been like the 19th century but with each aspect progressively getting worse the further back you go. In fact, the 19th century was in many ways a bit of an outlier. It’s very difficult to propose any meaningful change in society when you’re entire worldview is that throughout history things have been kind of like they are now but worse. Understanding the huge variety in how life has “worked” throughout time makes it seem a lot less outlandish that it could be significantly different in the future.

Exactly, I’ve no idea why anyone would assume “medieval peasants worked fewer hours than capitalist workers” means there was no oppression under feudalism or that it’s a system we should emulate now, people are reading this in bad faith just to defend capitalist propaganda
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http://soulsoaker.tumblr.com/post/173497393495/psa-disobedience-and-cultural-sensitivity yeah you should be thoughtful and considerate about how you interact with stuff portraying cultures you’re not a part of but the basic function and impact of religiously fundamentalist misogyny and homophobia is like. pretty easy to comprehend and condemn tbqh. like. saying that orthodox and ultra-orthodox Judaism are especially or uniquely misogynistic or homophobic would be antisemitic but refusing to call a horse a horse because it’s a Jewish horse so it can’t be a horse the way a Christian horse is a horse is ignoring the basic nature of horses.

additionally, being ethnically jewish (without much contact w/ hasids) doesn’t really inherently give you that much insight into what it’s like being Hasidic but you don’t need that much insight to tell that Hasidism is not really what you would call “super great”. religious fundamentalism is generally pretty bad, and there’s a reason that there are organizations devoted specifically to helping ex-Hasids enter the non-Hasidic community. religious fundamentalist groups maladjust their members for the wider world, Hasidism pretty intensely. hasids will say they’re not misogynistic the same way Mormons will - men and women are just Different so they have Different Roles. it’s bullshit! misogyny and homophobia in religious fundamentalist communities is bad! people raise kids in these communities and the kids don’t get to opt in or out of being given shitty educations and told that it’s better to die than be gay! religious fundamentalism… is very bad!
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mintdoggo:

spiletta42:

since1938:

mediamattersforamerica:

WHAT.

The tone deafness is mind numbing

Okay, so is the point of these things to give cops an excuse to shoot unarmed black people for looking at their cell phones in public?  Or is it to make mass shootings easier by slipping these guns past security in schools?  This is cartoon villain levels of awful.  Fuck the NRA.

Image description: A tweet from Timothy Johnson (@timothywjohnson)

One of the “featured products” at the NRA annual meeting is a pistol that looks like a cellphone. What could go wrong?

Attached to the tweet are images of the gun, which is rectangular-y like a standard smartphone, and has a handle that folds in to make it even more phone-shaped. It’s got a little fake camera and buttons and shit, clearly designed to look like a phone when folded. The caption reads “Ideal Conceal. The Cellphone Pistol offers a great option for self-defense along with max concealment. The shape will not print as a pistol, yet can be drawn and fired quickly. Booth 3204.”

The other images show the folded gun being pulled out of someone’s pocket, looking very much like a phone, and the unfolded gun being shot at a target.
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imathers:

“PBS News Hour featured a quiz by Charles Murray in March that asked “Do You Live in a Bubble?” The questions assumed that if you didn’t know people who drank cheap beer and drove pick-up trucks and worked in factories you lived in an elitist bubble. Among the questions: “Have you ever lived for at least a year in an American community with a population under 50,000 that is not part of a metropolitan area and is not where you went to college? Have you ever walked on a factory floor? Have you ever had a close friend who was an evangelical Christian?” The quiz is essentially about whether you are in touch with working-class small-town white Christian America, as though everyone who’s not Joe the Plumber is Maurice the Elitist. We should know them, the logic goes; they do not need to know us. Less than 20 percent of Americans are white evangelicals, only slightly more than are Latino. Most Americans are urban. The quiz delivers, yet again, the message that the 80 percent of us who live in urban areas are not America, treats non-Protestant (including the quarter of this country that is Catholic) and non-white people as not America, treats many kinds of underpaid working people (salespeople, service workers, farmworkers) who are not male industrial workers as not America. More Americans work in museums than work in coal, but coalminers are treated as sacred beings owed huge subsidies and the sacrifice of the climate, and museum workers—well, no one is talking about their jobs as a totem of our national identity. PBS added a little note at the end of the bubble quiz, “The introduction has been edited to clarify Charles Murray’s expertise, which focuses on white American culture.” They don’t mention that he’s the author of the notorious Bell Curve or explain why someone widely considered racist was welcomed onto a publicly funded program. Perhaps the actual problem is that white Christian suburban, small-town, and rural America includes too many people who want to live in a bubble and think they’re entitled to, and that all of us who are not like them are menaces and intrusions who needs to be cleared out of the way.”

— Whose Story (and Country) Is This? On the Myth of a “Real” America a lithub article by Rebecca Solnit
(via rubyvroom)

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