Apr. 7th, 2017

undeleterious: two sambal oelek chili paste jars filled with black and pink paper stars, in front of some animorphs books on a shelf (Default)
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vintagegeekculture:

A lot of people I run into have all kinds of misconceptions about what pulp-era scifi, from the 1920s-1950s, were actually like. 

“Pulp-Era
Science Fiction was about optimistic futures.”

Optimistic futures were always, always vastly outnumbered by end of the
world stories with mutants, Frankenstein creations that turn against us, murderous
robot rebellions, terrifying alien invasions, and atomic horror. People don’t change. Then as now, we were more interested in hearing about how it could all go wrong. 

To quote H.L. Gold, editor of Galaxy Science Fiction, in 1952: 

“Over 90% of stories submitted to Galaxy Science Fiction still nag away at atomic, hydrogen and bacteriological war, the post atomic world, reversion to barbarism, mutant children killed because they have only ten toes and fingers instead of twelve….the temptation is strong to write, ‘look, fellers, the end isn’t here yet.’”

The
movie Tomorrowland is a particulary egregious example of this tremendous
misconception (and I can’t believe Brad Bird passed on making Force Awakens to make a movie that was 90 minutes of driving through the Florida swamps). In reality, pre-1960s scifi novels trafficked in dread,
dystopian futures, and fear. There was simply never a time when optimistic scifi was true, even the boyish Jules Verne became skeptical of the possibilities of technology all the way at the turn of the century. One of the most famous pulp scifi yarns was
Jack Williamson’s The Humanoids, about a race of Borg-like robots who so
totally micromanage humans “for our own protection” that they leave us with
nothing to do but wait “with folded hands.”

“Pulp
scifi often featured muscular, large-chinned, womanizing main characters.”

Here’s
the image often used in parodies of pulp scifi: the main character is a
big-chinned, ultra-muscular dope in tights who is a compulsive womanizer and talks
like Adam West in Batman. Whenever I see this, I think to myself…what exactly
is it they’re making fun of?

It’s
more normal than you think to find parodies of things that never actually
existed. Mystery buffs and historians, for example, can’t find a single
straight example of “the Butler did it.” It’s a thing people think is a thing
that was never a thing, and another example would be the idea of the “silent
film villain” in a mustache and top hat (which there are no straight examples
of, either). There are no non-parody examples of Superman changing in a phone
booth; he just never did this.

In reality,
my favorite description of pulp mag era science fiction heroes is that they are
“wisecracking Anglo-Saxon engineers addicted to alcohol and tobacco who like
nothing better than to explain things to others that they already know.” The
average pulp scifi hero had speech patterns best described as “Mid-Century American Wiseass” than like Adam
West or the Lone Ranger. 

The
nearest the Spaceman Spiff stereotype came to hitting the mark was with the
magazine heroes of the Lensmen and Captain Future, and they’re both nowhere near close. Captain Future was a
muscular hero with a chin, but he also had a Captain Picard level desire to use
diplomacy first, and believed that most encounters with aliens were only
hostile due to misunderstandings and lack of communication (and the story makes
him right). He also didn’t seem interested in women, mostly because he had
better things to do for the solar system and didn’t have the time for love. The Lensmen, on the other hand, had a ruthless, bloodthirsty streak, and were very much like the “murder machine” Brock Sampson (an attitude somewhat justified by the stakes in their struggle). 

“Pulp Era Scifi were mainly action/adventure stories with good vs. evil.” 

This is a half-truth, since, like so much other genre fiction, scifi has always been sugared up with fight scenes and chases. And there was a period, early in the century, when most scifi followed the Edgar Rice Burroughs model and were basically just Westerns or swashbucklers with different props, ray guns instead of six-shooters. But the key thing to remember is how weird so much of this scifi was, and that science fiction, starting in the mid-1930s, eventually became something other than just adventure stories with different trappings. 

One of my favorite examples of this is A. Bertram Chandler’s story, “Giant-Killer.” The story is about rats on a starship who acquire intelligence due to proximity to the star drive’s radiation, and who set about killing the human crew one by one. Another great example is Eando Binder’s Adam Link stories, told from the point of view of a robot who is held responsible for the death of his creator.

What’s more, one of the best writers to come out of this era is best known for never having truly evil bad guys: Isaac Asimov. His “Caves of Steel,” published in 1953, had no true villains. The Spacers, who we assumed were snobs, only isolated themselves because they had no immunities to the germs of earth.

“Racism was endemic to the pulps.”

It is absolutely true that the pulps reflected the unconscious views of society as a whole at the time, but as typical of history, the reality was usually much more complex than our mental image of the era. For instance, overt racism was usually shown as villainous: in most exploration magazines like Adventure, you can typically play “spot the evil asshole we’re not supposed to like” by seeing who calls the people of India “dirty monkeys” (as in Harold Lamb). 

Street & Smith, the largest of all of the pulp publishers, had a standing rule in the 1920s-1930s to never to use villains who were ethnic minorities because of the fear of spreading race hate by negative portrayals. In fact, in one known case, the villain of Resurrection Day was going to be a Japanese General, but the publisher demanded a revision and he was changed to an American criminal. Try to imagine if a modern-day TV network made a rule that minority groups were not to be depicted as gang bangers or drug dealers, for fear that this would create prejudice when people interact with minority groups in everyday life, and you can see how revolutionary this policy was. It’s a mistake to call this era very enlightened, but it’s also a mistake to say everyone born before 1970 was evil.

“Pulp
scifi writers in the early days were indifferent to scientific reality and
played fast and loose with science.”

 FALSE.

 This
is, by an order of magnitude, the
most false item on this list.

In
fact, you might say that early science fiction fandom were obsessed with
scientific accuracy to the point it was borderline anal retentive. Nearly every
single one of the lettercols in Astounding Science Fiction were nitpickers
fussing about scientific details. In fact, modern scifi fandom’s grudging
tolerance for storytelling necessities like sound in space at the movies, or novels that use
“hyperspace” are actually something of a step down from what the culture around
scifi was in the 1920s-1950s. Part of it was due to the fact that organized scifi fandom came out of science clubs; Hugo Gernsback created the first scifi pulp magazine as a way to sell electronics and radio equipment to hobbyists, and the “First Fandom” of the 1930s were science enthusiasts who talked science first and the fiction that speculated about it second.

In retrospect, a lot of it was just plain obvious
insecurity: in a new medium considered “kid’s stuff,” they wanted to show scifi
was plausible, relevant, and something different from “fairy tales.” It’s the same insecure mentality that leads video gamers to repeatedly ask if games are art. You’ve got nothing to prove there, guys, calm down (and take it from a pulp scifi aficionado, the most interesting things are always done in the period when a medium is considered disposable trash). 

One of
the best examples was the famous Howard P. Lovecraft, who published “The Shadow
out of Time” in the 1936 issue of Astounding. Even though it might be the only
thing from that issue that is even remotely reprinted today, the letters page
from this issue practically rose up in
revolt against this story as not being based on accurate science. Lovecraft
was never published in Astounding ever again.

If you
ever wanted to find out what Star Wars would be like if they were bigger
hardasses about scientific plausibility, check out E.E. Smith’s Lensman series.
People expect a big, bold, brassy space opera series with heroes and villains
to play fast and loose, but it was shockingly scientifically grounded.

To be
fair, science fiction was not a monolith on this. One of the earliest division
in science fiction was between the Astounding Science Fiction writers based in
New York, who often had engineering and scientific backgrounds and had
left-wing (in some cases, literally Communist) politics, and the Amazing
Stories writers based in the Midwest, who were usually self taught, and had
right-wing, heartland politics. Because the Midwestern writers in Amazing
Stories were often self-taught, they had a huge authority problem with science
and played as fast and loose as you could get. While this is true, it’s worth
noting science fiction fandom absolutely turned on Amazing Stories for this,
especially when the writers started dabbling with spiritualism and other
weirdness like the Shaver Mystery. And to this day, it’s impossible to find many Amazing Stories tales
published elsewhere.
undeleterious: two sambal oelek chili paste jars filled with black and pink paper stars, in front of some animorphs books on a shelf (Default)
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the wild thing about statements involving the Nice Gays and the Evil Queers or the Nice Queers and the Evil Gays is… it’s often basically impossible to figure out what the person’s actual stance with that langauge is and what ironic inflection they’re using without going on their blog. usually from the caps you can tell that they’re being sarcastic, and they’re usually making some statement against the Nice people (who I would say are usually labeled such under the assumption that that’s how they see themselves).

but, like, are the Nice Gays ‘homonormative assimilationists’? are they… gay people who are friendly? do they play sexual purity politics, do they tear down bi and trans people to prop up their own political agendas? are the Evil Queers people who are seen as too dirty and radical and sexual, or too inclusionist, or too unfriendly?

Are the Nice Queers nice queer people, or queer people who are willing to let anyone claim queer identity? do they subsume their sexual identities into the politicized whole, avoiding specific sexual criticism, or use sex positivity in politically ignorant ways? Are the Evil Gays seen as exclusionary (biphobic, transphobic) or exclusionary (of aro/ace people), as politically regressive, or as dirty, unsafe for children, overbearingly sexual?
undeleterious: two sambal oelek chili paste jars filled with black and pink paper stars, in front of some animorphs books on a shelf (Default)
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I saw the phrase “sealioning by panopticon” the other day and since then snakes have started manifesting in my house physically
Tags:
undeleterious: two sambal oelek chili paste jars filled with black and pink paper stars, in front of some animorphs books on a shelf (Default)
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hailmaryfullofgrace55675:

the wild thing about statements involving the Nice Gays and the Evil Queers or the Nice Queers and the Evil Gays is… it’s often basically impossible to figure out what the person’s actual stance with that langauge is and what ironic inflection they’re using without going on their blog. usually from the caps you can tell that they’re being sarcastic, and they’re usually making some statement against the Nice people (who I would say are usually labeled such under the assumption that that’s how they see themselves).

but, like, are the Nice Gays ‘homonormative assimilationists’? are they… gay people who are friendly? do they play sexual purity politics, do they tear down bi and trans people to prop up their own political agendas? are the Evil Queers people who are seen as too dirty and radical and sexual, or too inclusionist, or too unfriendly?

Are the Nice Queers nice queer people, or queer people who are willing to let anyone claim queer identity? do they subsume their sexual identities into the politicized whole, avoiding specific sexual criticism, or use sex positivity in politically ignorant ways? Are the Evil Gays seen as exclusionary (biphobic, transphobic) or exclusionary (of aro/ace people), as politically regressive, or as dirty, unsafe for children, overbearingly sexual?

like, if you (to a completely unrealistic level of simplification) divide the discourse into two camps, “people who ID as queer” and “people who ID as gay”, but also kind of if you just look at what people talk about when they use these words in discourse, both groups feel

- that they’re seen as overbearingly, distastefully sexual, and as unsafe for children, and that political traitors in the other camp have successfully (and to at least some extent, intentionally) painted themselves as chaste and pure in contrast

- that they’re seen as politically unpalatable to both the LGBTQ majority and the cishet world, as excessively orthodox and/or radical, and that the other side has successfully/intentionally portrayed itself as politically moderate and agreeable

- that they’re seen as personally unpleasant in a way connected with their identity, as mean and dishonest, and that that other group is seen as (because they put on this face) much more friendly and safe to approach and deserving of kindness
undeleterious: two sambal oelek chili paste jars filled with black and pink paper stars, in front of some animorphs books on a shelf (Default)
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noiceperalta:

hailmaryfullofgrace55675:

I saw the phrase “sealioning by panopticon” the other day and since then snakes have started manifesting in my house physically

Is the idea that ur constantly afraid of having to explain urself to ppl who dont care because i get that

that makes sense and it’s valuable to articulate that concept. I actually posted this bc I had a reflexive huge-eyeroll reaction to the phrase (next to a bunch of other likewise high context statements about online media cultures), but the person who wrote the phrase seems perfectly fine on their actual blog, I just get really unfairly auto-exasperated when I see a bunch of Internet buzzwords about debate and community in quick succession.
Tags:
Apr. 7th, 2017 04:43 am

Concept

undeleterious: two sambal oelek chili paste jars filled with black and pink paper stars, in front of some animorphs books on a shelf (Default)
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smortsantiago:

Pegasus with bat wings instead of bird wings

thestral
undeleterious: two sambal oelek chili paste jars filled with black and pink paper stars, in front of some animorphs books on a shelf (Default)
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the new black runes (yeah I’m talking about new as of 2x01 fuck off about it) are all well and fine but the new swords suck I miss the glowy ones also I got a stabbing pain in my ear just as I was about to post this
undeleterious: two sambal oelek chili paste jars filled with black and pink paper stars, in front of some animorphs books on a shelf (Default)
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sinbadism:

egowave:

the people commenting on pepsi jokes/crytyping pepsi jokes/etc saying shit like “a person apologized for something and you degrade them like this!! whats wrong with you” im glad were calling corrupt and evil multimillionaire corporations people now here on tumblr dot com

finally tumblr recognizes citizens united
Apr. 7th, 2017 06:01 pm

Concept

undeleterious: two sambal oelek chili paste jars filled with black and pink paper stars, in front of some animorphs books on a shelf (Default)
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genderhawk:

hailmaryfullofgrace55675:

smortsantiago:

Pegasus with bat wings instead of bird wings

thestral

thestrals have corpselike bodies and then there is the whole death thing… they’re hardly simply pegusi with bat wings

that’s true… important winged horse considerations
undeleterious: two sambal oelek chili paste jars filled with black and pink paper stars, in front of some animorphs books on a shelf (Default)
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constable-frozen:

MOANA v MAUI

I’m not pasifika but uh in terms of (my knowledge of) Maui’s position in past and current pasifika religious and cultural practices this seems, uh, not great? this seems pretty disrespectful and fucked up.

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